Post by Bixir on Feb 18, 2023 20:06:52 GMT
My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
Psalms 73:26
Name:
Pompey Albus Augustus Severus, “The Medium”
Gender:
Male
Race:
Quincy
Canon/OC:
OC
Visual Appearance:
Physical Description:
For a Quincy that has risen to Sainthood, Pompey is a rather frail thing. He does not seem to have much strength to him at all, even through the use of Blut. His appearance is completely disarming, a twig, fossil-like specimen, standing only five feet and seven inches tall. His figure as a whole is at odds with those around him, in spite of his other attributes that have made him a Saint.
Clothing/Misc. Items:
Were it not for the Saint robes that Pompey wears prodigiously, one would think he was any ordinary priest, fitting in as well as one of his ilk can in Japan. Unless it is asked of him by the Revered Cardinal, Pompey prefers to dress like a mundane man of the cloth while out in the world, making it more difficult for him to be made as a Quincy, let alone as a Saint of the Holy See. Pompey’s Saint robes are not so different from this disguise, primarily eschewing the traditional black for the Quincy white. Pompey’s fashion is simple, something that continues to distinguish him, perhaps fittingly, as the Saint of Bastards.
Sexuality:
Heterosexual
Goals:
Like all Saints, Pompey desires the complete destruction of the Shinigami and their Soul Society. However, his convictions run much deeper than merely the end of the Quincies’ enemies and their way of life. Driven by his obsession with legends past and the power they may yet offer, Pompey is searching for the true power that his Vollständig is pretending to wield. Should the Bastard’s obsessions turn to be true and become realized, then the Quincies will assuredly have unquestionable dominion over souls and their precarious fate.
General Personality:
The face of the Saint of Bastards is a jovial one, to say the least. He is earnest, bright-eyed, and above all else, kind. He is a man deeply of the cloth, as devout as one could possibly be to the Holy See and its way of life. He gets on well with most at the Vatican, and many without. With that said, Pompey is a man disciplined by his faith, and will not hesitate to point out when his peers are straying from the teachings of Christ. Not even the Revered Cardinal is beyond reproach, should he find her breaking code, for any reason. There are no exceptions in God’s world, least of all for his chosen. Though strict in these things, he means well for everyone, wanting only for his fellows to one day join him in salvation, rather than damnation. As the proverb goes: a rising tide lifts all boats.
The heart of the Saint of Bastards is passionate yes, and more than anything, it is shrewd. He sees things as they are, without error, so pointed were his experiences throughout his life to see the truth when it presented itself, and where falsehood reigned in its absence. It is the same for sensing the faith of others, and acting accordingly. Though Pompey is no inquisitor, he is keen like one, and unafraid to sniff out weakness within the Holy See. There is no place for hubris in the Holy See, and Pompey would as soon as expel these heretical dullards than see them continue to dilute the Master’s vision with their ignorance. His sense of things are cold, if firm, unyielding against any dissonance in the Quincy creed.
The soul of the Saint of Bastards is detached from the rest of his character, to the point of belonging to a different person entirely. Pompey is a cruel, haunted man, now more driven by his condition than whatever sense of self he may have had in the first place. Long before he ascended to Sainthood, Pompey acted in accordance with his delusions more often than his own instinct, preferring the comfort and glory of the former over the failings of the latter. He is quite possessed, a facet that many of the Saints are likely aware of, though no more encouraged to act upon, lest his ire be drawn to their curiosity, mistaken for heresy. His righteousness is a twisted vision, just as likely to view Quincies as the enemy as he is to act towards their true enemies. Nothing is left to chance in Pompey’s world, everything either in support of his quest for the Spear of Destiny, or working against his quest, given to him by the Lord Himself. Pompey convinced himself of these things long ago, more advantageous for the Holy See to work within his mad world than to dissuade him from his fantasies.
History:
The child was a lonely one, and haunted. Dearly haunted, by what came to him in sleep, and as the years crawled by, by what came to him in day. They were small at first, faint whispering that he wondered whether his parents were saying something about him when he wasn’t paying attention, or if those few he considered his friends spoke of him behind his back. That paranoia served him well, guarding the child for a time against the more concerning reality that would set him on his path. They were of times past, spirits yet laid to rest, or perhaps speaking from that rest, interested in this child for reasons known only to the Lord. It was a strange and curious affair, but for this family, so entwined with the divine, perhaps it was not surprising that his fate would come to involve such things.
Every morning you wake, you thank the dear God for this blessed life you lead, so far removed from the inquiry of what came before, and the powers that would turn you and your children away from the true light of the Lord. You know, in the deep recesses of your soul, that you are wrong, that you are diseased in your faith, continuing to walk down this false path, among thousands who would heed your ill will… and yet you persist. You must, knowing no alternative, knowing only the long shadow that you have cast over God. Enveloping His light in sin and evil, there is but a single outcome for such a life, such a faith, welcoming and noxious as the night that one day comes for you. No symbols protect you, no rosary, nor cross, nor shroud against the swift might of the singular truth in this world.
After all, their cloister was one among many, with only the teachings of the good book and its most heavenly father to guide them. That is the singular truth, with nothing else on this Earth of value, all else anathema to the promised world that that truth would lead them towards. This was the tale the child was given, emphasized all the more by the voices and images that came to him, increasingly so as he matured through adolescence. That tumultuous time only saw delusion disguised as enlightenment, despair wrapped in devotion as he continued to blossom into a twisted seed for the work ahead. And ‘lo, there was much, much work to be done.
You see that world, further yet from the revered sanctuary to which you owe your devotion. Once, you followed that path, a wayward pilgrim of that faith, hoping to spread that salvation across the seas to the east, to those who had never known that hope. You learned of their ways, of worlds beyond your own, worlds that would not accept you, or permit the singular truth. It did not matter to you, taking this “faith” over your own, forgetting, burning away your very identity, that quest that made you complete. When the just came for you, carrying out their will against the unholy, you did not resist. You could not. You knew well what you had done, and the price that must be paid for the void in your heart.
At first blush, it was more schooling. Studying more sophisticated ideas in bible study, though now in a new place, far from whatever that child may have called home. The temples all looked the same, smelled the same, taught by the same kinds of faces and robes, however sincere or putrid their wills were towards the boy in question. The only thing that mattered was that the message was just and pure, composed from the Lord himself. And indeed it was, coming to include other things that were not necessarily of the Bible, but all too important for that work that lay ahead. Quincy, reishi, Gintō… and most important of all, Shinigami. These words became more familiar to the boy than the verses he had been learning, those chants that would eventually come to hold greater meaning. Destiny was only beginning to unfold, as was the truth that the child desired, needed, for his soul to find purpose.
The child’s training, now an adolescent, was an arduous process. His intensifying visions became recognized as a matter of great import to his new profession. He saw less and less of his family, something that he hardly noticed at all. Changing one set of habits for another was hardly a difference the growing man would remember. He took more closely to the Gintō and apparent sorcery that he and his peers had at their disposal. It felt apocryphal at first to wield such power, pretending as the Lord himself. In time, these “spells”, strange as it was to refer to them as such, came more naturally to him than many of the Quincies that were training him. For all his physical and mental frailty, this rising star was very much that, and someone to keep a close eye on. It was the same with the other side of his coin: his sense of self seemed to be withering, seeing other faces in the mirror, speaking voices that did not belong to him, just as he heard them in the waking day. Even with this pedigree, there was little one could do if the great was undone by the mad.
You know His guidance well. Too well. You are more familiar with the truth than most, enough that you may spin it as you like, see and speak as you like, to see that power to a place that you had no right to see. Mirrors and smoke color your faith, if you can call it such, games with which to taint the only power in this world worth having. You seize upon the bridge between holiness and mortality, yet sink even further beneath by twisting the two as one. But as with all people like you, judgment comes for you, and it finds you wanting. And yet, there are others who have fallen even further than you.
In spite of these hauntings - or, perhaps, because of them - the day came at last that he was entered into the Holy See. While he may have been a part of it before, the officiation ceremony was a significant departure from what had been before. It was a declaration of his rising fate, ascending from the feeble livelihood that he had before. Though his family attended, it was clear who the young man saw as his own, and it was not they. They had been especially stern, depriving him of all that he could have known of the world he now roamed, seeing that he would have only himself and his pity, his remorse, his failures to consider as himself. Though these things remained present, so too present was his conviction to the Quincy faith, as was a renewed sense of purpose. He was with his people, now more than ever, able to see the prison that had been over his faith in times past. Those responsible for that prison were among the first that he passed judgment on, with great clarity.
That officiation was but the beginning of his career as a Quincy. The time soon came for him to discover himself a second time, so that he may stand apart from the other members of his order, those above them and those by his side. It was daunting, to say the least, let alone to realize what that direction would be. As those sensations of faiths past continued to flash through his experience, and the power it tentatively gave him in exchange for that burden, the way forward became clear. He could not wield power directly, as his peers could. Though he was a prodigy with the Quincy craft, it was ill-suited on its face. After an encounter with the bitter plague visited upon Ramses II in a euphoria, the Quincy knew that the legends of old, some more known than others, had the answers that he needed.
Though it was something of a demand, the Master granted it, recognizing the path that this man was on, and where it could take him, and through his service, the Holy See as a whole. He was gone for years at a time, usually by himself, needing nor wanting anyone else to join him on a path that was solely his own. Egypt, old Aragon, the British Isles, and even Jerusalem itself, were among the many sites that the Quincy frequented, one by one adding their insights to his own, often through a harrowing experience with his madness. In many ways, his curse was only made worse by the retrieval and study of these artifacts and their stories, a constant yin and yang within his soul. There was no other path that this man’s life could have taken, except this most sacred bliss.
You were no friend of His chosen. That was never in dispute. You oppressed them, treating them no differently from cattle. That was never in dispute. You clashed with His Most Holy Son, He who would deliver the truth to the world, and deliver all people into promised salvation. That was never in dispute. Yet even you, who perpetrated these things, with no apparent guilt or remorse, would not so much as stoop to the power you now imparted to that nameless soldier, as you looked upon the final shred of divine grace. Yet you reject it, and condemn the world to penance. Your will, no matter how remorseful, will forever be remembered as a totality of regret. So sayeth the Lord, hallowed be thy name. Amen.
The greatest of these endeavors transpired within the heart of the Holy Land, near that site of great tragedy and great salvation. The Quincy found the cave where the heavenly Son ascended, that final journey after the ultimate betrayal. At last, the voices were at one with his own, guiding him to these things. He came to understand the nirvana of what had taken place here. In that moment, that which he craved most manifested in his hands, and he felt himself awake, truly awake, for the first time in his life. He transformed at Golgotha, embracing his enkindled Vollständig, threatening to burn through his soul with its mere presence. In truth, it was nothing, much like he was. And yet, it was a truth, not yet of the singular, but a sign towards this Quincy’s greater destiny. He could not die before he saw it fulfilled. Deus vult.
When this Quincy returned, he was again risen, taken to new heights with what he had achieved. No longer was he “that boy in the cellar”, or the “sheepish altar boy”, or “God’s mistake”. Through his own gnarled faith, Penitence that was uniquely his own, he was Pompey Albus Augustus Severus, Humble Medium of the Holy See, Virtuous Saint of Bastards. More than that, Pompey, first and last of his ilk, had a dream to fulfill, something that he could at last call his own. Under the new Revered Cardinal, the realization of that dream was only a matter of time.
Faction:
The Holy See
Rank:
Saint of Bastards
Physical Abilities:
Frail
This is no strength, though chief among Pompey’s physical attributes is that of his weakness. He has poor constitution, a far cry from the Olympian acumen of his peers. He is hardly fit for combat of the body, his Holy Aspect reserving his will for matters beyond the flesh, leaving the former behind, for good or ill. It is a wonder at all that he can lift a bow, let alone fight with it.
Archery
Pompey’s archery skills are not unremarkable by any means, the man more concerned with his spells than anything of flesh or steel. With that said, he remains a keen marksman, more often than not using his senses to mark targets for his other abilities and maintain a sharp awareness during battle.
For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.
2 Corinthians 7:10
Holy Aspect - Die Buße
Pompey’s Holy Aspect is Penitence. Though this Holy Aspect is seemingly common, its power is incredibly rare, as it demands only the most pious, and the most damned, in order for its gift to truly blossom. Pompey is granted firsthand understanding of how reishi and reiatsu function, including not only the likes of Kido and Cero, but all artifacts through which they flow. This has allowed Pompey to develop extremely sophisticated Quincy spells that are on par with or superior to many reishi techniques employed by his enemies. Many of these spells are derived from ancient holy artifacts, many of which were already within the purview of the Holy See to begin with. Pompey’s acumen is on a level equitable to Captain Mayuri Kurotsuchi of the Shinigami, though given how secretive and enigmatic Pompey is, even within the Holy See, the extent to which this claim rings true remains unclear. Pompey may also be able to develop techniques similar to Kido spells if he studies them enough, usually from dissecting Shinigami to glean their secrets directly. Even stranger is that Pompey’s natural skill with Gintō and the like is woefully small. Much - if not all - of Pompey’s power comes from his ability to act as a medium to channel divine power that is not his, granting him the deserved title of Saint of Bastards. But the power of Penitence is not without sacrifice, so giving one must be to the Lord, mighty and merciful. Perceiving and shaping reishi on such a fundamental level has rendered Pompey’s body frail, significantly more than one would expect for a man of his age. While he maintains the parameters expected of a Saint, he is doubtless the weakest of his kind physically, and may easily lose his body; in combat, or, as it is more likely, to the miracles he weaves into existence. For the power of God is not a gift easily wielded, and often not one for the sane of mind. Pompey has been stricken with madness since he was young, and it has only festered across the years; one day, Penitence will surely consume him, and return him to the Lord that gave him this rare opportunity.
Quincy Spells
Through Penitence, Pompey’s affinity for Quincy magic through Gintō and other means is unprecedented, greater perhaps than even the Revered Cardinal herself. Many of Pompey’s abilities are achieved only as a result of his Holy Aspect, and are impossible to impart to other Quincies, making the Saint of Bastards an invaluable asset in the coming war against Soul Society.
Schatten
A standard Quincy teleportation technique that creates portals of shadow facilitating travel across great distances, including parallel dimensions such as Hueco Mundo or Soul Society. These shadows conceal the user entirely before they are spirited away, and may even use them to loose parting shots as they leave. The teleportation effect is instantaneous, removing all traces of the user’s reishi in their wake. Pompey’s Schatten are particularly silent, able to withhold his presence within natural darkness for up to several minutes before he has to reveal himself.
Hirenkyaku
The Quincy equivalent of the Shinigami’s Shunpo and Arrancar’s Sonido, the user rides on a flow of reishi generated beneath their feet to skate across hundreds of feet in the blink of an eye. Given his physical limitations, Pompey often relies on Hirenkyaku to move in active situations.
Seele Schneider
A unique magical arrow of the Quincy that may double as a melee weapon. The “blade” generates three million revolutions per minute around the blade, shredding through an enemy’s reishi at an alarming rate. A Seele Schneider may also be reinforced by absorbing the reishi of an opponent’s attacks through a process known as Anhäufer, either by blocking against a target or by going on the offensive.
Vielfältige Seele
Both a passive and active ability, Vielfältige Seele is derived entirely from Pompey’s Holy Aspect. It expedites the casting process for all of Pompey’s spells, cutting down the chanting time for many of his techniques to a fraction of their original time, making it much more difficult to find an opening in Pompey’s spells. The active part of Vielfältige Seele is the ability to multiply the effects of a given spell, such as generating multiple Seele Schneider at once to generate a Sprenger explosion incredibly quickly, or attacking multiple targets simultaneously.
Gintō
Thin, silver canisters containing the user’s Reiryoku. It is a precious resource in Quincy spells, resembling a Shinigami’s Kido. Gintō techniques are the bread and butter of Pompey’s arsenal, and the most diverse.
Gintō: Heizen
Using four Gintō capsules, a rectangular beam of energy is generated and unleashed in the same breadth. Though it does not seem like much, this pillar of concentrated Gintō energy is capable of shearing through a target’s limbs, even a Menos Grande. Pompey’s variation of this technique manifests the pillars are Quincy crosses - requiring each Heizen to be made of five Gintō capsules instead of four - making it much easier for the Heizen to dismember several limbs at once.
Gintō: Gritz
A Gintō capsule is thrown, then unleashes a film of reishi upon contact with an enemy. As the film expands, it manifests a humanoid-sized Quincy cross, trapping them within.
Gintō: Sprenger
A Quincy ritual that creates a trapped space, bound within five Seele Schneiders planted within an arcane sigil filled by Gintō. One the target moves within this space, their reiatsu is immediately dampened, rooting them in place. The Sprenger then detonates, engulfing the target in a destructive blast. Pompey often channels Vielfältige Seele to quickly pin opponents in a five-pointed attack, usually by staking their limbs to a wall with Seele Schneiders.
Gintō: Bett der Buße
Pompey seeps Gintō into a large area, similar to a Sprenger. It is distinct in being a much larger area, and only requiring a command word from Pompey to activate. Anyone standing on the affected ground during activation are ensnared in a web of hundreds of tendrils of reishi, pulling their bodies against the ground. These tendrils have a similar hardness to a Seele Schneider, making it incredibly difficult to break them if the target is below Captain-rank. However, Bett der Buße requires a steady connection to Pompey, or the spell ends.
Gintō: Geisterhaft
A Quincy spell derived from the Holy Shroud of Turin that Jesus of Nazareth was wrapped in following his crucifixion. A sheet of Vatican silk is carefully doctored with a unique Gintō that only Pompey knows the recipe for, through intimate study of the original Shroud. The cloth acts as a mobius object, allowing it to be folded upon itself infinitely that can be stored in an extremely small space on one’s person. Whenever one wishes to use it, the Geisterhalt is withdrawn in a flourish, instantly unfolding and covering whatever space that the user wishes to protect. Any attacks, including the most powerful Bankai, will force their reiatsu into the Geisterhaft’s Gintō pattern, rendering the attack moot. Regardless of power, a Geisterhaft can only be used a handful of times before its Ginto pattern evaporates, and the silk becomes unwoven. Due to the particular nature of this spell, Pompey can only prepare one Geisterhaft at a time, and the cloth must be made of silk from the Holy See’s stores, making it difficult to produce more while away from the Quincy seat of power. However, any Saint of the Holy See is capable of using it, provided that Pompey bestows one to them. Pompey considers the Geisterhaft to be his greatest achievement in Gintō science.
Gintō: Pestregen
The user takes a number of Gintō capsules (proportionate to the effect that the user wishes to create), crushing them in his hands and, following a chant, transmutes their contents into a new substance before sending them into the cloud layer. A few seconds later, a cloud of alchemic Gintō forms over the target area, and looses the Gintō in a vicious rain, burning the ambient reishi and the reishi of anyone in the area. The area and intensity of effect is directly proportional to the number of Gintō capsules that the user expends to cast this spell. This spell can be enough to kill lower-level Shinigami outright, leaving nothing but withered, melted husks. Pompey likened this spell to the biblical plague when he used it to exterminate an entire horde of Hollows.
Gintō: Vierzig Silberstücke
Coins made of Gintō melted into a solid form, these artifacts are simulacra of the forty silver pieces that facilitated Judas’ betrayal, each of them being made of a part of those sacrosanct relics. While they are not strictly limited to that number, Pompey is a principled man of the cloth, and will not carry any more than forty Vierzig Silberstücke on his person. Each Silberstück is fashioned into pointed Quincy stakes, infused with Gintō, and may be affixed to the arrows fired from a Heilig Bogen. When a Silberstück makes contact with a target, the infused Gintō immediately catalyzes, projecting spiritual force similar to that of a pilebunker, forcing the Silberstück through the target, usually through one of their limbs. While lodged in the target’s body, the Silberstück cuts off the flow of reishi in that part of the body rendering it limp and incapable of using their reiatsu for as long as the Silberstück is in the target’s body. Pompey’s most common form of engagement is to channel Vierzig Silberstücke with Vielfältige Seele in order to rapidly infuse and fire Silberstücke to neutralize a target before they have a chance to mobilize.
Ransōtengai
A rare Quincy technique where the user channels their personal Reiryoku to move their body when their bones are broken or are otherwise unable to move. Though Pompey is an old, feeble man, he does not rely on it as often as it appears, though it is no less of a spell in his vast arsenal.
Blut
Blut is a Quincy technique where the user flows reishi directly into their blood vessels to catalyze enhanced physical parameters to their person. This is the only way that a Quincy can match a Shinigami on a physical level. Due to the nature of this technique, only one iteration of Blut may be active at a time.
[spoierl]Blut Arterie Riesen
Pompey’s variation on Blut Arterie grants him the power of the Philistine Goliath. This aspect is many times stronger than an ordinary Blut Arterie, allowing Pompey to cross blades with the likes of Captain Komamura himself, impossible as that may seem. His physical form visibly changes, bloating to reflect the Goliath himself. This overwhelming strength can make Pompey clumsy and oafish, which is often why he does not bother with this spell.
Blut Vene
The defensive Blut technique manifests as a faint blue glow upon the user’s skin where an enemy’s attack makes contact with the Quincy’s area, giving a Quincy inhuman defenses. Blut Vene can withstand even a Shinigami’s Bankai, though if sufficient power is applied, the veil may be torn, and the Quincy can suffer the full brunt of the breach, to especially disastrous results for someone like Pompey. Blut Vene may also be used to expedite the healing process by closing wounds to prevent further blood loss.
Blut Vene Leichentuch
Pompey’s personal Blut Vene spell, which functions as a lesser version of his Geisterhaft. Instead of outright absorbing attacks, Blut Vene Leichentuch grants a momentary wraithlike effect to Pompey, allowing him to phase through an attack instead of facing it head-on. This effect is much more limited than the Geisterhaft, and may fail completely if Pompey attempts to avert a technique that is more powerful than the capacity of this spell.
Blutegel
Following study of the Bounts, Pompey was able to reverse-engineer their spirit absorption capabilities into a Blut technique. If Pompey is able to make physical contact with a living target, he can drain their reishi and add it to his own.
[/spoiler][/span][/div]Auge
The fabled mirror that Edward Kelley and John Dee used to communicate with celestial beings, reforged as an artifact of the Holy See. The mirror has been inverted, now made to interact with the world of the living and those who would seek to undo the Lord’s protection upon it. The Auge is foremost useful for scrying, able to project Pompey’s awareness across the entire world in a manner similar to the Revered Cardinal’s Holy Aspect, albeit to a less intense degree, and as a general tool of clairvoyance. Individuals with incredibly dense reishi will be able to sense its influence, even if they cannot identify it, and adjust their reiatsu to nullify the Auge’s effects. This artifact may also be used as an all-purpose communication module, making contact with Quincies at similar distances, as well as relaying visual and audio iconography across these distances vis a vis holograms to deliver crucial intelligence to Quincy agents in the field. Each time the Auge is used, it reflects the image of Pompey’s Quincy Cross, marking his signature to those witnessing his power.
So faith comes from hearing, and hearing through the word of Christ.
Romans 10:17
Kirchenlied
The Kirchenlied are the highest order of Quincy spells, reserved for the most fervent of Saints. The user maintains a steady chant, concentrating all of their Reiryoku towards invoking these most holy powers upon enemies of the Quincies worthy of such judgment. These are constant effects, made present for as long as the user can continue to chant their Reiryoku. As the Saint of Bastards, the Kirchenlied are Pompey’s pride and joy.
Kirchenlied: Sünderpuppe
The Sünderpuppe invokes the exorcisms of old, compelling those who hear the Holy Word to heed the will of its medium. It enacts an effect similar to Ransōtengai, where the target’s body becomes a marionette at the whims of Pompey, for as long as he is able to maintain the Kirchenlied. It is possible to break free of the hold, though it is dependent on the target’s physical strength rather than their spiritual will, needing to break the threshold of defeating their own body.
Kirchenlied: Letzte Flut
This Kirchenlied is indicated by Pompey's chants becoming especially ominous, speaking of the beginning, ending days. As God first demonstrated in his judgment against the world, so too does Pompey conjure a flood of reishi, using it as a cleansing force to wield overwhelming strength against his foes. It is a slow process at first, building in power as Pompey continues to chant the storm that so defined the Book of Genesis. While it is on the level of a medium-level Kido spell at first, Kirchenlied: Letze Flut will become exponentially powerful after a couple minutes of focus. It is not a precise chant, either, consuming anyone who might get in the way of the flood's course. As such, Pompey sparingly exercises this Kirchenlied, using it only as a means of siege, such as for the day when the Holy See invades Soul Society, or for destroying massive Bankai or Resurreccions.
Kirchenlied: Dornenkrone
When Pompey is faced with his equal in reishi practice, he speaks the Dornenkrone. The chant manifests a visible crown of thorns on the target’s head, sinking its reishi-dampening barbs into their skull. Furthermore, the Dornenkrone subjects the target to mental anguish proportionate to their affinity for reishi. This does not necessarily pertain to one’s general concentration of reishi, but rather their ability to use it in techniques, chiefly specialists within Soul Society’s Kido Corps or Onmitsukidō. These individuals are helpless, as their ability is turned inward to assault their mind with visions akin to those in the Book of Revelations, eventually driven mad by their own power. Of all the Kirchenlied, this is by far Pompey’s favorite.
Kirchenlied: Sankt Zwinger
The Sankt Zwinger is the ultimate spell in the Quincy grimoire, for those who are capable of achieving such power. Several towering columns of reishi, each in the shape of the user’s Quincy Cross, rise around the user. Anyone who attempts to enter this illustrated space will be immediately rent asunder by the “light of God” himself. Pompey dislikes deferring to this, as he would rather take his time with heretics.
Misc. Items: N/A
Quincy Cross
Pompey further distinguishes himself from his fellow Saints in that his Quincy Cross is not a standard cross, of the Quincy nor of the conventional faith, but a Tetragrammaton pendant weighing upon his neck. It is made of sterling silver pilfered from Jerusalem by Knights Templar in the First Crusade, and contains numerous reserve Gintō canisters for emergency use.
Heilig Bogen
Even Pompy’s Heilig Bogen derives itself from an appropriated past. Erlösung, the Bow of Jonathan, was first used by the brother of King David of Israel, before its remnants were passed on to become the sling that felled the great Goliath. Its form persisted, now the Heilig Bogen of the Saint of Bastards. It is not much, owing power to a greater lie in Pompey’s Vollständig.
No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the Lord, and their righteousness is of me, saith the Lord.
Isaiah 54:17
Quincy Vollständig: Speer des Schicksals
The crown achievement of the Saint of Bastards is a phantom of the greatest weapon in biblical myth, made into an approximation of reality. The Spear of Destiny that slew Jesus of Nazareth at once became the fountainhead of what gave birth to the Lord’s might and the Quincies that followed. Although Pompey’s Vollständig is only an emulation of that miracle, it remains one of the greatest weapons the Holy See can bring to bear against Soul Society.
Gone is the Saint’s demure sense of self and weak countenance. He grows in size, gaining nearly three feet and a proportionate amount of weight. Gone is the priestly raiment, replaced by a pure white body armor and veil enveloping his figure with a holy regalia that cannot be ignored. Every part of his body is enveloped in the airs of his Vollständig, including the papal helm that forms over his head. An ominous halo of silver light hovers in place over Pompey’s head, which allows Pompey to fly through the air as if he were Gabriel himself. Unlike many Vollständigs, Pompey’s manner of flight is not sprouted wings, and cannot be removed or destroyed without destroying Pompey’s Vollständig. And of course, there is the Speer des Schicksals, or the replica of the genuine article, the ultimate Seele Schneider, no longer the bow of liberators. The weapon is massive, easily larger than Pompey’s new, pronounced appearance, its blood-red glow completely at odds with his esteemed holiness. This grand display is the inversion of Penitence, Pompey now holding the Shinigami to submit in penitence for their futile sins.
The Speer des Schicksals is anathema to reishi, a gift reserved for the Lord's chosen. Anyone struck by its blade will have their soul carved asunder, unable to withstand the seeming truth of its singular power. Successive blows will increase the likelihood that the target is separated from their reishi entirely; this does not drain it from them, but completely cuts off their connection to it, unable to access that vital part of one’s essence. This also cripples a Shinigami’s physical capabilities, as their own body begins to fail them, unable to hold their body together without the reishi that makes them who they are. In the worst of cases, this effect may become permanent, rendering a Shinigami, Arrancar, Vizard, or some other wretch as mortals for which they have mocked the Quincies for so long. Needless to say, defensive Kido techniques are virtually useless against the Vollständig, shattering these obstacles like a hammer upon glass. Even being in the presence of the Speer des Schicksals can have adverse effects, breaking down the fabric of reiatsu in the surrounding area. Kido spells become less stable, eventually sputtering out if the influence of the Speer des Schicksals persists. The Speer des Schicksals is also similar to a Seele Schneider in that it may be fired like an arrow, itself acting as a bow to launch itself with lightning speed at its victims, and may return as easily to Pompey’s hands.